【摘要】 “契合”是“结合”的理论前提和逻辑起点。在“第二个结合”中，“高度契合”是指中华优秀传统文化同科学社会主义价值观主张从外在精神气质到内在价值内核所存在的一种高度亲和、投合的关系状态。这种关系具有突出特征，它在主体上是“根脉”与“魂脉”的互动统一，在形态上是静态先在性和动态建构性的辩证统一，在程度上是系统的、深层次的、全过程的“高度”统一。中华优秀传统文化同科学社会主义价值观主张的“高度契合”是一个以二者先在契合为理论基础、以中国共产党及广大人民群众为实践主体、以马克思主义中国化时代化和中华优秀传统文化现代化为现实动力、以构建新的文化生命体为最终目的的生成过程。它不仅赋予“第二个结合”以可能性根基，而且在结合中为马克思主义中国化时代化奠定了深厚的历史和群众基础，为中华优秀传统文化的创造性转化与创新性发展提供确证并指明了方向。更多还原

【Abstract】 "Compatibility" is the theoretical precondition and logical starting point of "integration." Within the framework of the "second integration," "high compatibility" denotes a profound affinity and congruence between fine traditional Chinese culture and the values of scientific socialism, spanning from external temperament to internal essence. It is characterized by: the interactive unity of the "cultural root" and "ideological soul" in subjectivity; the dialectical unity of static preexistence and dynamic construction in form; and a systematic, deep, process-wide "high-level" unity in degree. This "high compatibility" is a generative process based on preexisting affinity, advanced by the Communist Party of China and the people as practical agents, driven by the adapting Marxism to the Chinese context and the needs of the times along with the modernization of traditional culture, and aimed at constructing a new cultural life-form. It not only provides the foundational possibility for the "second integration," but also lays a solid historical and popular foundation for the adapting Marxism to the Chinese context and the needs of the times, while affirming and guiding the creative transformation and innovative development of fine traditional Chinese culture.更多还原