【摘要】 译者行为批评理论的人本研究与体认翻译学的译者主体认知加工存在交叉。研究《七律·长征》译者群体体认行为发现,在“翻译外”层面,译者受政治文化、翻译动因影响,形成共同认知,使得译文展现出“体验普遍性”,为异语读者理解奠定基础;在“翻译内”层面,译者精准选用词汇还原意境传达毛泽东诗词的宏大气魄,在律诗体例、押韵及数词处理上又展现个性认知。译者群体在“体”与“认”的动态张力中,形成《七律·长征》英译在意义阐释与审美接受上的多种可能,使毛泽东诗词得以在不同时期的英语语境中转化为促进理解、沟通情感与建构文明共识的文化资源。体认翻译学与译者行为批评理论的融合,为译文跨文化传播研究提供新的理论框架,能够深化对翻译实践中文化传递机制的理解,以期提升中国文化国际传播的效能与影响力。更多还原

【Abstract】 There is an intersection between the human-centeredness of translator behavior criticism theory and the cognitive processing of translator subjectivity in embodied cognitive translatology. Research on the cognitive behaviors of the translator group of Mao Zedong’s “Seven-word-line Poem(The Long March)”, reveals that, on the “extra-translation behavior” level, translators are influenced by political culture and translation motivations, which lead to a common cognition that enables the translated text to exhibit “universal experience” and laying the foundation for understanding by target-language readers. On the “intra-translation behavior” level, translators precisely select words to restore the poetic atmosphere and convey the grand and majestic spirit of Mao Zedong’s poetry, while also demonstrating individual cognitive interpretations in the handling of the poetic form, rhyme and numerals. The dynamic tension between “embodiment” and “cognition” within the translator group results in multiple possible interpretations and aesthetic receptions of the English translation of “Seven-word-line Poem(The Long March)”, allowing Mao Zedong’s poetry to be transformed into a cultural resource that promotes understanding, communicates emotions, and builds consensus across different periods of English-speaking contexts. The integration of embodied cognitive translatology and translator behavior criticism offers a new theoretical framework for cross-cultural translation studies, deepening the understanding of the cultural transmission mechanisms in translation practice and aiming to enhance the effectiveness and impact of Chinese cultural dissemination globally.更多还原