【摘要】 马克思关于自然科学与“关于人的科学”将是“一门科学”的探索是马克思科学观的重要组成部分。立足人的感性活动，马克思一方面把自然科学视为人的“感性意识”和“感性需要”的对象，另一方面把自然科学视为通过“工业及其历史”改造人的生活的重要力量，从而提出了自然科学与“关于人的科学”将是“一门科学”的判断。同时，马克思认为，作为提高资本主义工业生产效率手段的自然科学逐渐与人疏远甚至对立，人不能通过自然科学来“占有自己的全面的本质”。马克思指出，瓦解资本对自然科学的“利用”,改变“工业及其历史”的异化形式，自然科学将会成为“为人的解放作准备”的条件。马克思关于自然科学与“关于人的科学”将是“一门科学”的阐释，不仅为我们把握中国式现代化进程中科技创新与人的发展的辩证关系提供了正确的思考方向，而且对推动科技理性和价值理性、科学精神和人文精神的协同发展具有重要价值。更多还原

【Abstract】 Marx’s exploration that natural science and the “science of man” will become “one science” is an important part of his conception of science. Rooted in human sensuous activity, Marx viewed natural science, on the one hand, as the object of human “ sensuous consciousness” and “ sensuous need”, and on the other hand, as an important force transforming human life through “industry and its history”, thus arriving at the judgment that natural science and the “science of man” will become “one science”. At the same time, Marx believed that natural science, as a means to improve the production efficiency of capitalist industry, was gradually estranged from and even opposed to humanity, preventing humans from “appropriating their all-round essence” through natural science. Marx pointed out that by dismantling capital’s “utilization” of natural science and transforming the alienated form of “industry and its history”, natural science would become a condition “preparing the way for human liberation”. Marx’s exposition that natural science and the “science of man” will become “one science” not only provides a theoretical framework for grasping the dialectical relationship between technological innovation and human development in the process of Chinese-style modernization, but also holds important value in promoting the mutual advancement and coordinated development of scientific rationality and value rationality, as well as scientific and humanistic spirits.更多还原