【摘要】 “儒、释、道”三教合流，是佛教中国化、中国宗教史、中国思想史的鲜明特征，也是中国文化的优良思想传统，充分彰显着“兼容并蓄”这一中华文明的突出特性。德清是明代“三教合流”思潮的代表人物，以往的中国佛教通史研究对其“三教会通”思想大多几笔带过，或点评几段名言。若能根据原著，展开全面且严谨的文本逻辑解析，围绕其思想出发点与理论归宿，着重诠释德清所发明的“三教会通”思想主张及其方便法门，如“融通教观”“佛法以人道为镃基”“万派朝宗，百川一味”“三教体用皆同”“种种诸法，靡不该练，方能随机”等，便可令人感悟：像这样一些深谙中国传统文化的思想观念，不但对把握这位明代高僧所阐发的佛教中国化义理，且对认识中国佛教史、中国宗教史、中国思想史，皆有重要的启迪意义。更多还原

【Abstract】 The fusion of the three teachings, i.e. Confucianism, Buddhism, and Daoism, is a distinctive feature of the sinicization of Buddhism, the history of Chinese religions, and the history of Chinese thought. An excellent intellectual tradition of Chinese culture, it fully exemplifies the remarkable inclusiveness that is characteristic of the Chinese civilization. With regard to Deqing, a leading advocate of the “fusion of the three teachings” during the Ming Dynasty, previous studies of the general history of Chinese Buddhism have only briefly touched upon his idea of “integration of the three teachings” or commented on a few of his famous quotes. A comprehensive and rigorous analysis of the textual logic based on Deqing’s original works, focusing on the starting point and the ultimate aim of his thought, with an emphasis on interpreting his notion of the “integration of the three teachings” and the expedient means—such as “harmonizing the viewpoints of different teachings, ” “humanity is at the foundation of Buddhism, ” “all streams run to the sea in the same vein, ” “the essence and functions of the three teachings are identical, ” and “mastering all methods possible to apply to different situations”—thus leads one to the realization that such ideas deeply rooted in traditional Chinese culture, are not only significant for grasping the argumentation for the sinicization of Buddhism by the eminent Ming Dynasty monk, but also offer important insights for understanding the history of Chinese Buddhism, Chinese religion, and that of Chinese thought.更多还原