【摘要】 田锡的易学思想受巴蜀易学传统影响极大，他批判继承了蜀地本土善用卜筮的道家神仙之易和尽黜象数多引《老》《庄》的玄学易，并与关注人事的儒理易相融合，形成“以人占人”的卜筮观。他对长于灾异占验的术数易进行扬弃与改造，回归《周易》经传文本，回避复杂的术数推衍和占验事应，论述灾异的自然性和客观性，舍弃无意义的祈神禳灾，强调君主进德修业，关注现实问题。他还对天与人、性与情、义与利等义理问题进行了初步探讨，兼有修德成圣、与天道合的理学自觉和情合于性、性合于道的自然主义色彩，形成了具有巴蜀易学特色的义利并重之说。综合来看，田锡的易学思想表现出关注人事、儒理为宗的特点，并运用在禀天感物的诗文创作和经世致用的政治实践之中。更多还原

【Abstract】 Tian Xi’s(940-1004) scholarship on the Changes was greatly influenced by the tradition of Changes studies in Bashu region(Sichuan province today), which means he critically inherited the Taoist immortal-related Yi―which was prevalent in the local area of Shu and skilled in divinatory practices, as well as the Neo-Daoist Yi that completely rejected the image-numerology but relied on Lao zi and Zhuang zi. He integrated them with the Confucian Yi, which focused on human affairs, thus forming a divination concept of “divining about people based on human affairs”. He creatively transformed and remolded the calculation Yi, which was adept at predicting disasters and anomalies, and returned to the original texts of the Zhouyi and the “Ten Wings”, avoiding complex calculational deductions and corresponding divination verifications. He expounded on the naturalness and objectivity of disasters and anomalies, abandoned meaningless prayers to gods for warding off disasters, emphasized that the monarch should cultivate virtue and improve himself, and paid attention to practical problems. He also preliminarily explored theoretical issues such as the relationship between heaven and man, human nature and emotions, rightness and benefits. His thought had the Neo-Confucian characteristic with consciousness of cultivating virtue to become a sage and conforming to the Heavenly Dao, along with the naturalistic characteristic of making emotions conform to human nature and human nature conform to the Dao, which formed a theory emphasizing both righteousness and profit with distinctive Bashu characteristics. Overall, Tian Xi’s Yi thoughts showed the characteristics of focusing on human affairs and taking Confucian principles as the core, and was applied to his poetry and prose writing inspired by the feelings of things under heaven, as well as the practical political use.更多还原