【摘要】 在中国式现代化建设的五种文明中，物质文明、精神文明、政治文明和社会文明方面都已初见成效；在生态文明建设方面，由于各级领导的高度重视，生态文明建设和环境治理也取得了一定成效。今天，人们更加热爱自己赖以生存的自然环境：曾经笼罩在都市上空的雾霾逐渐消弭，绿水青山开始出现在一些经济发达地区。这些都与文学生态批评早期的主张和努力相吻合。在人类中心主义受到批判之后，人与动物的关系也得到调整，生态批评出现了一个“动物转向”。此外，随着当代信息技术和人工智能的发展和迭代更新，我们进入了一个后人类社会，人机合一和人机共存现象进一步消解了人类中心主义意识，人的动手能力有所弱化，而代之以更为发达的思维和对理性的执着，同时出现了更强烈的情感需求，所有这些都应是当代生态批评关注和研究的新方向。更多还原

【Abstract】 Of all the five civilizations of Chinese-style modernization, the material civilization, cultural civilization, political civilization and social civilization have all achieved preliminary effect. In terms of eco-civilization construction, due to the high attention of leaders at all levels, the construction of eco-civilization and environmental governance have also been effectively managed, and people have better loved the natural environment they rely on for survival: the smog that once shrouded the urban sky is gradually disappearing, and green mountains and clear waters are beginning to reappear in some economically developed areas. These are consistent with the early propositions and eforts of ecocriticism. After criticizing anthropocentrism, the relationship between humans and animals has also been re-adjusted, and ecocriticism has seen an “animal turn.” In addition, with the development and iterative updates of contemporary information technology and artifcial intelligence, we have entered a posthuman society. The phenomenon of human-machine integration and coexistence further dissolves anthropocentric consciousness, weakens human hands-on ability, and we have more developed thinking and a persistence in rationality. At the same time, there is also a stronger emotional demand. All of these should be viewed as new directions for contemporary ecocriticism.更多还原