【摘要】 王国维《人间词话原稿》中有论词体特征的“要眇宜修”一则，广受词学研习者的称道，但此则词话却见弃于正式发表的《人间词话》。对此研究者或未曾注意，或心存疑窦。本文认为“要眇宜修”和诗词之辨的论述表现了王国维早期的词学思想，而与《人间词话》以“境界”为核心的具有现代审美意旨的新词学思想以及诗词一体的观念相悖；“要眇宜修”一则基本上是对前人词论的引录整合，“诗词之辨”数语亦不过是前人论述的沿袭，并无更多的理论创新意义，因而遭弃。深入系统解读“要眇宜修”一则词话，对认识王国维的词学思想有重要意义。更多还原

【Abstract】 In the original manuscript of Wang Guowei’s Poetic Remarks in the Human World, the phrase ‘yao miao yi xiu’(delicate beauty, fittingly adorned), used to describe the characteristics of ci poetry, has been widely praised by scholars. However, this particular passage was omitted from the officially published version. Researchers have either overlooked this omission or expressed doubts about it. This paper argues that the discussion of ‘delicate beauty, fittingly adorned’ and the distinction between shi poetry and ci poetry reflects Wang Guowei’s early views on ci poetry, which differ from the newer ideas presented in this book. The newer ideas in Poetic Remarks in the Human World center on the concept of ‘realm’(jingjie) with modern aesthetic implications, and on his later belief in the unity of shi poetry and ci poetry. The passage on ‘delicate beauty, fittingly adorned’ is largely a compilation of earlier theories on ci poetry, and the brief remarks on the distinction between shi poetry and ci poetry merely continue prior discussions, lacking substantial theoretical innovation. For this reason, it was excluded from the final version. A thorough and systematic interpretation of the passage on ‘delicate beauty, fittingly adorned’ is nevertheless of great significance for understanding Wang Guowei’s evolving thoughts on ci poetry.更多还原