【摘要】 康熙二十三年十一月，康熙帝在首次南巡返程途中亲祭阙里孔庙，临时议定孔尚任等“圣裔”进讲儒家经典，是塑造皇帝“圣君”形象、奠基王朝正统的重要举措。孔尚任受命撰拟《大学》和《易经》两节讲章，历经上谕批驳、臣僚修订，最终方进呈称旨，宣示于外。讲章立意、措辞、格式等环节，与经筵日讲影响下的御纂《日讲四书解义》和《日讲易经解义》高度契合，昭示出阙里讲学意在融学术于政治，化经义为君心，冀收垂范天下之效。儒士大夫将“道统”归于“治统”，虽由此减弱了对皇权的批判力度，却是因应现实所做的主动调整。更多还原

【Abstract】 In the eleventh month of the twenty third year of the reign of Emperor Kangxi,on his way back from his first southern tour,Emperor Kangxi personally paid homage to the Confucian Temple in Queli and temporarily decided that “descendants of the sage” such as Kong Shangren would give lectures on Confucian classics.This was an important measure to shape the image of the emperor as a “sage monarch” and lay the foundation for the legitimacy of the dynasty.Kong Shangren was ordered to draft two sections of sermons,namely the The Great Learning and the Yi Ching.After going through the process of being rejected by imperial edicts and revised by officials,Kong finally presented the sermons as imperial edicts and made them public.The conception,wording,format and other aspects of the sermons were highly consistent with the imperial compendium Daily Lectures on the Four Books and Daily Lectures on the I Ching under the influence of the daily lectures at the Imperial Court.This indicates that the purpose of the lectures at the Imperial court was to integrate academic knowledge with politics,to transform the meaning of the classics into the heart of the emperor,and to set an example for the whole world.Confucian scholars and officials attributed the “Dao Tong” to the “Zhi Tong”,although this weakened the criticism of imperial power,it was an active adjustment made in response to reality.更多还原