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隐逸文化与苏轼“超越”审美观的形成——兼论苏轼俳谐词创作

The Formation of Su Shi’s Transcendent Aesthetic View through Reclusive Culture:A Discussion of His Comic and Satirical Ci Poetry

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【作者】 关屹刘巍

【Author】 GUAN Yi;LIU Wei;School of Chinese Language and Literature, Hebei University;School of Journalism and Communication, Hebei University;

【机构】 河北大学文学院河北大学新闻传播学院

【摘要】 遭受贬谪的苏轼创作了大量具有隐逸风格的作品,展现出中国士大夫隐逸文化精神发展脉络,体现了白居易倡导的“中隐”思想对他的深刻影响。在“中隐”思想的引导下,苏轼形成了一种超越性的阅世逻辑,使他不为主观情感和现实困扰,能够以冷静而幽默的目光审美化地认知事物。这种超越性的审美观赋予其词作以“旷达”的精神气质。在这种审美视角下,苏轼积极吸收北宋民间俳谐表演的形式,发展出俳谐词体。这类词作不仅承载了他独特的阅世逻辑,也延续了士大夫隐逸文化中“娱情”的传统路径。

【Abstract】 During his periods of exile, Su Shi composed numerous works in a reclusive style, reflecting the spiritual trajectory of the Chinese literati’s culture of withdrawal. His writing particularly reveals the profound influence of the concept of “moderate reclusion” a philosophy advocated by Bai Juyi. Guided by this philosophy, Su Shi developed a transcendent worldview that enabled him to remain detached from subjective emotions and worldly troubles, perceiving reality with a calm, humorous, and aesthetic gaze. This transcendent perspective imbued his ci poetry with a spirit of “open-minded magnanimity”. From this aesthetic standpoint, Su Shi actively absorbed the forms of popular comic performance from the Northern Song and developed a style of comic and satirical ci. These works not only carry his unique worldly logic but also continue the traditional literati path of finding “entertainment and emotional release” in reclusion.

【基金】 河北大学文学院学生创新项目“中国特色社会主义文化体系视域下的国学经典现代化路径研究”(项目编号:24WXYD012)的阶段性成果
  • 【文献出处】 内蒙古民族大学学报(哲学社会科学版) ,Journal of Inner Mongolia Minzu University(Philosophy and Social Sciences Edition) , 编辑部邮箱 ,2025年05期
  • 【分类号】I207.23
  • 【下载频次】64
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