【摘要】 鄂湘渝三省交界处的兴安村，作为武陵山区土家族多民族聚居的典型样本，在新型城镇化与乡村振兴战略的双重驱动下，通过多维空间实践构建了“物质载体-实践过程-文化认同”的递进式互动模型，形成了民族地区特色空间治理的典型范式。兴安村的空间治理实践主要体现在三个维度：吊脚楼建筑群的记忆空间再生产；城乡路网系统的流动空间重构；公共服务网络的社会空间再造。这种物质性与精神性要素的空间实践辩证统一，形成了民族地区特色空间治理的典型范式，为新时代民族工作创新提供了具有实践价值的理论模型，更通过多维空间形态的生产与再生产，有效实现了民族文化传统与现代治理需求的有机衔接，成为铸牢中华民族共同体意识的重要媒介。更多还原

【Abstract】 Xing’an Village, located at the junction of Hubei, Hunan and Chongqing provinces, serves as a typical sample of multi-ethnic settlement of the Tujia people in the Wuling Mountain Area. Under the dual drive of the new urbanization and rural revitalization strategies, it has constructed a progressive interactive model of “material carrier-practice process-cultural identity” through multi-dimensional spatial practices, forming a typical model of characteristic spatial governance in ethnic areas. The spatial governance practices in Xing’an Village are mainly reflected in three dimensions: the reproduction of memory space in the stilt house complex; the reconstruction of the flow space in the urban-rural road network system; and the re-creation of social space in the public service network. This dialectical unity of material and spiritual elements in spatial practices has formed a typical model of characteristic spatial governance in ethnic areas, providing a theoretical model with practical value for the innovation of ethnic work in the new era. Moreover, through the production and reproduction of multi-dimensional spatial forms, it has effectively achieved the organic connection between ethnic cultural traditions and modern governance needs, becoming an important medium for forging a strong sense of community among the Chinese nation.更多还原