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论韩非“至安之世”的社会理想

On the Social Ideals " To the Security of the World " of Han Fei

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【作者】 张福如

【Author】 ZHANG Fu-ru;School of Marxism,Jiaying University;

【机构】 嘉应学院马克思主义学院

【摘要】 韩非在其政治哲学体系中,明确提出了“至安之世”的社会理想。“至安之世”的基本特征是:遵从“人性”和“人情”、有规矩、“和平”、“安宁”、个人有一定的自主性。“至安之世”以“道”为哲学基础。实现“至安之世”需要独特的路径:第一,在君主的主导下进行;第二,建立完备的法律制度;第三,选择可行的手段和措施。与先秦儒家、道家和墨家社会理想相比较,“至安之世”的社会理想理论,最明显的特点是:有明确的“安全感”的价值追求;从人的自然本性和社会实际出发,有可靠的逻辑起点;设计了具体的实现路径,操作性较强。“至安之世”社会理想的理论,在当代仍有重要参考价值。

【Abstract】 In his political philosophy system, Han Fei clearly put forward the social ideal of " To the security of the world ". The basic characteristics of " To the security of the world " are to abide by " human nature" and " human feelings", to have rules, " peace" and "security ",and to have a certain degree of autonomy for individuals. " To the security of the world " is based on the philosophy of "Tao". The realization of " To the security of the world " requires a unique path: first, under the leadership of the monarch; Second,establish a complete legal system; Third, choose feasible means and measures. Compared with the social ideals of Confucianism,Taoism and Mohism in the pre-Qin period, the most obvious characteristics of the social ideal theory of " to the security of the world " are: a clear value pursuit of " security"; Starting from human nature and social reality; there is a reliable logical starting point;The specific implementation path is designed and has strong operability. The theory of social ideal of " To the security of the world " still has important reference value in the present age.

【基金】 广东省哲学社会科学“十二五”规划2012年项目(GD12XZZ04)
  • 【文献出处】 嘉应学院学报 ,Journal of Jiaying University , 编辑部邮箱 ,2025年01期
  • 【分类号】B226.5;D092
  • 【下载频次】29
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