【摘要】 人工智能时代，技术对人与自然、人与社会、人与自我的交往环境产生冲击，危及人的主体性存在。庄子从个人精神角度提出“反机心”思想，告诫人们在使用技术的过程中必须坚持“我”的主体地位，摆脱被动形势。在《1844年经济学哲学手稿》中，马克思从阶级生产角度揭露出机器是资产阶级“役化”无产阶级的物质手段，消灭私有制是扬弃异化的现实条件。精神层面的“反机心”与物质层面的异化扬弃在克服技术主体性危机上殊途同归，二者理论目的具有高度契合性，对此进行探究有利于重拾人的主体性、重塑异化的人机关系，在生产力高质量发展下实现人的自由全面发展。更多还原

【Abstract】 In the era of artificial intelligence,technology has an impact on the interactive environment between man and nature,man and society,and man and self,endangering the existence of human subjectivity. Zhuangzi put forward the idea of“resisting Jixin”(cunning) from the perspective of personal spirit,and warned people that in the process of using technology,they must adhere to the subjective position of “I” and get rid of the passive situation. In the Economic and Philosophical Manuscripts on Economics of 1844,Marx exposed from the perspective of class production that the machine is the material means by which the bourgeoisie“enslaves”the proletariat,and the abolition of private ownership is the practical condition for abandoning alienation. The theoretical purpose of the two is highly compatible,and the exploration of this is conducive to regaining human subjectivity,reshaping the alienated human-machine relationship,and realizing the free and all-round development of human beings under the high-quality development of productive forces.更多还原