【摘要】 “洞天”是道教修行者追求的理想环境，在道教信仰中被视为生命保育和度化的神圣场所。“壶天”在道教神仙传说中被赋予了极为丰富的思想内涵，是修道者修炼成仙的圣地。该文从“宗教仪式—寻真路径—自然景观—身心体验”四者的行为—心理关系出发，对道教“二十四治”圣境景观空间组织手法和景观要素安排进行归纳，深入探讨道教“二十四治”圣境景观“壶天”模式及游线组织历时性衍化模式和景观序列空间节点设计策略。更多还原

【Abstract】 "Dongtian" is the ideal environment pursued by Taoist practitioners, and is regarded as a sacred place for life conservation and transformation in Taoist belief. "Pot Heaven" is endowed with extremely rich ideological connotation in the Taoist fairy legend, and is the holy place for the cultivators to cultivate into immortals. Starting from the behavior-psychological relationship of "religious ritual-finding the truth path-natural landscape-physical and mental experience", we summarize the spatial organization methods and landscape elements arrangement of Taoist "Twenty-four Divine Dioceses" sacred landscape, and deeply discuss the "Pot Heaven" mode of Taoist "Twentyfour Divine Dioceses" sacred landscape, the diachronic development mode of tour line organization and the spatial node design strategy of landscape sequence.更多还原