【摘要】 帝王叙事在政治文化领域有基准作用，故被权力话语筛选重构以后，按照既定预期或隐或显地传播到所有可能的角落。宋代诗话帝王叙事看似散乱无章，实则是这种主流观念的诗学再现，并汇集为政治美德伦理、政治理性伦理、政治教化伦理、政治制度伦理四重主体话语，展示出宋人对儒家政治理念的时代阐释。为此，诗话既选取汉高帝、宋太祖、宋仁宗等正面案例，又选取陈后主、隋炀帝、唐玄宗、李后主等反面案例，旨在申明政治美德与政治理性事关朝代兴衰及治理成败。同时，诗话从本朝帝王倡导文治教化的角度展现文化精神的柔性力量，又从新旧党争的角度展现制度伦理的刚性价值。这些与经史、文学、野史等不同类型的帝王叙事互为犄角，拓展了中国叙事话语的表现形式及内涵深度。不过，与官方主流话语相比，诗话帝王叙事并未脱离史实，却更具传播力。这种可供性不仅为有宋一代提供话语助力，而且深化了知识精英圈的伦理认知，并为文化观念的多样化传播提供了典型样本及可行路径。更多还原

【Abstract】 The imperial narrative serves as a benchmark in the political and cultural field, and therefore, after being filtered and reconstructed by power discourse, it spreads to all possible corners according to established expectations, either implicitly or explicitly. The narrative of emperors in the Song Dynasty poetry may seem scattered and disorganized, but it is actually a poetic representation of this mainstream concept, which is collected into four main discourses: political virtue ethics, political rationality ethics, political education ethics, and political system ethics, demonstrating the Song people’s interpretation of Confucian political concepts in the era. Compared with the mainstream official discourse, the imperial narrative of the Song Dynasty poetry did not deviate from historical facts, but was more communicative. This availability not only provided discourse support for internal management and external competition in the Song Dynasty, but also deepened the ethical cognition of the intellectual elite circle and provided typical samples and feasible paths for the diversified dissemination of cultural concepts.更多还原