【摘要】 王阳明的“精一之学”不但是一个道统意义上的“精一之传”,同时更是统摄与贯穿阳明心学思想的总体核心理念，是内含普遍方法论意义的“精一之旨”。通过对总体理念与具体概念辩证关系的揭示，阳明构建出了一套以“精一之旨”为圣道真理之根本判分标准的心学方法论。其中，以动态发展、全体贯通着的概念思维方式反对抽象僵死、片面割裂的概念思维方式的哲学方法论变革，构成了此一哲学方法论的内在灵魂。以“圣道之全”的思维高度为基点，阳明在儒门内部和会朱、陆之学，在儒门外部“范围三教”之道，最终建构起了一套以“良知”之教为核心的圣道真理系统。更多还原

【Abstract】 Wang Yangming’s “Study of Pure and Complete” is not only a “Transmission of Prue and Complete” in the Confucian orthodoxy, but also the overall core concept that unifies and runs through Yangming’s thoughts on the mind. It is the “Purpose of Pure and Complete” that contains universal methodological significance. By revealing the dialectical relationship between general ideas and specific concepts, Yangming constructed a set of psychology methodology that takes “the purpose of essence and unity” as the fundamental criterion for judging sage truth. Among them, the philosophical methodological reform that uses a dynamically developing and holistic conceptual thinking mode to oppose the abstract, rigid, one-sided and fragmented conceptual thinking mode constitutes the inner soul of this philosophical methodology. Based on the thinking height of “the completeness of the holy way”, Yangming combined Zhu and Lu’s studies within Confucianism, and “standardizing the three religions” outside Confucianism, and finally constructed a set of teachings with “conscience” as the core system of sage truth.更多还原