【摘要】 在黑格尔哲学中，反思概念至少具有三重内涵，然而人们却较少区分。一是本质论的反思，它是本质论诸范畴的运动方式，是绝对者在本质层次的自我认识，是《逻辑学》从过渡性范畴达到反思性范畴，进而达到自身发展范畴的重要环节。本质论的反思表明，思维停留于本质论诸范畴的有限性和相对性，就可能导致知性思维的反思。二是绝对思维的反思，它是哲学把握世界的思维方式，是思想以思想为对象的纯粹思想，是思有同一的纯粹范畴的逻辑运动，是绝对精神在人的思维中所实现的世界整体的自我意识。三是事后思索的反思，它是关于绝对精神的客观化、对象化的具体形态的反思，又表现为对自然语言的反思、对经验科学的反思、对人类文明与时代精神的反思。事后思索的反思意在把握已经显露出来的较高级的思维关系，捕捉精神的实体性内容，从而以文明范畴的内涵逻辑塑造和引领人类文明的发展。更多还原

【Abstract】 In Hegel’s philosophy, the concept of reflection has at least three connotations, but people seldom distinguish between them. The first is Reflection on the essence theory, which is the movement mode of essential categories, the self-knowledge of the absolute in the essential level, and the important link of The science of Logic from the transitional category to the reflective category and then to the category of self-development. Reflection on the essence theory shows that thinking staying in the finiteness and relativity of the essential categories may lead to the reflection of intellectual thinking. The second is Self-reflection of absolute idea, which is the way of thinking in philosophy to grasp the world, the pure thought that takes thought as the object, the logical movement of pure categories with the same thought, and the self-consciousness of the whole world realized by the absolute spirit in human thinking. The third is Philosophical thoughts about things after, which is the reflection of the specific form of objectification and objectification of the absolute spirit, and is also reflected in the reflection of natural language, the reflection of empirical science, and the reflection of human civilization and the spirit of the times. The post-thinking reflection aims to grasp the higher thinking relations that have been revealed, to capture the substantial content of the spirit, and thus to shape and lead the development of human civilization with the connotation logic of the civilization category.更多还原