【摘要】 对于“存在、真理、语言、艺术”的关系问题，尤其是“诗”与“真”之间的关系问题的探索，是后期海德格尔研究的主要畛域。诚然，海氏思想的发展，就内容而言，受到了很多西方重要哲学家的影响，但就思维和灵感而言，海氏后期也曾受到老庄的“道·真·言”思想的影响。这主要体现在：其一，海氏后期的研究动机受到了老庄思想的启发；其二，从消解“道”实体与摆脱“物”之“道”的思维角度而言，从反对“知物符合论”的“真理”观而言，海氏接受并发展了老庄的“道—真”思想；其三，从诗歌揭示“存在”之“真”的方式，以及召唤“此在”进入“诗意地栖居”人生境界层面而言，海氏创新发展了老庄的言说思想。故而，海氏对老庄思想的这一超越民族性和时空性的接受方式，对创新发展当下传统文化具有借鉴价值。更多还原

【Abstract】 The exploration of the relationship between ’being, truth, language,art’, especially the relationship between ’poetry’ and ’truth’, was the main focus of Heidegger’s later research. Indeed, the development of Heidegger’s thought was influenced by many important Western philosophers in terms of content, but in terms of thinking and inspiration, Heidegger was also influenced by the "Tao, Truth, Speaking " thought of Laozi and Chuang Tzu in his later period. This is mainly reflected in three aspects: firstly, Heidegger’s later research motivation was inspired by the ideas of Laozi and Chuang Tzu; secondly, from the perspective of deconstructing the entity of "Tao" and breaking away from the "Tao" of "things", and from the perspective of opposing the "truth" view of "knowing things in accordance with the theory", Heidegger accepted and developed LaoZi and Chuang Tzu’s "Taotruth" thought; thirdly, in terms of the way poetry reveals the "truth" of "being" and summons "Dasein" to enter the realm of "poetic dwelling" in life,Heidegger innovatively developed LaoZi and Chuang Tzu’s speech thinking. Therefore, Heidegger’s acceptance of Laozi and Chuang Tzu’s ideas, which transcends national and temporal characteristics, has reference value for the innovative development of current traditional culture.更多还原