【摘要】 通过强调人们对以礼义为宗旨的礼制的主动普遍服从，从中国传统社会经验中提炼而成的礼治视角能够较好地解释战后东南亚区域秩序的生成。在关系主义解释的基础上，礼治视角不仅能够超越物质和观念二分的不足，还能够通过正当性赋予与焦点效应说明礼义、礼制和具体实践之间的作用机制。基于战前被殖民经历的共有反思，以及中小国家抱团取暖的共同需要，东盟国家的自主性构成了战后东南亚区域秩序的礼义基础。为了实现自主性诉求，在区域治理过程中，东盟及其成员国逐渐形成了规范东盟成员国彼此互动的内部礼制和规范东盟国家与域外国家互动的外部礼制。在东盟国家自主性这一礼义所赋予的正当性基础上，东南亚内部礼制和外部礼制为域内外行为体的互动提供了焦点。通过这种基于自主性礼义的礼制体系，东盟国家成为战后东南亚区域秩序的主要推动者。更多还原

【Abstract】 By emphasizing the people’s voluntarily observance of the ritual institution based on the spirit of ritual,the perspective of ritual governance derived from the traditional Chinese societal experience could properly explain the formation of post-war Southeast Asian regional order.On the basis of relational theory,the perspective of ritual governance can not only transcend the shortcoming of the material-ideological dichotomy,but also explain the interaction mechanism between ritual basis,ritual institution,and specific practices through the assignment of legitimacy and the focus effect.Based on the shared reflections of colonial experiences before the World War Ⅱ and the common need of building a community for mutual support and safety of small and medium states,the ASEAN States’ Autonomy becomes the ritual basis of post-war Southeast Asian regional order.To fulfill the autonomy demand,ASEAN and its member states have gradually developed internal ritual institution to regulate interactions among ASEAN member countries and external ritual institution to govern interactions between ASEAN nations and external actors in the regional governance process.Anchored on the legitimacy granted from ASEAN States’ Autonomy,the internal and external ritual institution within Southeast Asia have provided a focal point for interactions between entities within and outside the region.更多还原