【摘要】 诸葛亮信仰始于民间私祭，蜀汉后主修建武侯祠，标志着诸葛亮信仰从民间进入官方祭祀。诸葛亮从儒家忠臣到白族本主甚至进入道教雷坛的演进历程，体现了诸葛亮信仰在官方与民间的双向互动过程。武侯祠、诸葛本主庙、武侯雷坛和茶神都是诸葛亮信仰的载体，是中原文化与白族本主文化及道教雷坛等民间文化融合的鲜活例子，是民俗文化的活态呈现。更多还原

【Abstract】 The belief in Zhuge Liang began as a private folk ritual, and the construction of the Wuhou Temple,sanctioned by the last emperor of Shu, marked the transition of this belief from folk custom to official ritual. The evolution of Zhuge Liang from a loyal subject to a landlord and his final moving into the thunder altar reflects the two-way interaction process of the Zhuge Liang cult in both folk and official rites. The Wuhou Temple, Zhuge Benzhu Temple, Wuhou Thunder Altar, and Tea God are carriers of the cult of Zhuge Liang. These constitute vivid examples of the folk culture integration of the Central Plains culture with the Bai ethnic group’s main culture, and the Taoist Thunder Altar.更多还原