【摘要】 白璧德新人文主义思想与中国儒家传统思想非常契合，这种契合引起了学衡派群体的共鸣。新人文主义思想促使学衡派用世界视阈进一步体认世界文化的统一性与普遍性，也使得学衡派具有了新文化阵营所缺乏的经典意识。学衡派与新文化阵营间的对抗与参差对话，是新人文主义文化观念的中国阐释和范式转换，也是一种“跨语际实践”。他们经由白璧德所架起的与西方古典文化沟通的桥梁，在维护自身文化、文学理念的同时，对西方古典主义的文化资产进行了较为全面性的引进与探索。更多还原

【Abstract】 Irving Babbitt(1865—1933), the famous American literary critic, advanced his new humanistic ideology, which resonates with traditional Confucianism in China. Inspired by the resonance, the Xueheng School deliberated the unity and universality of world culture from the universal perspective, with reverence for Chinese classics, which was absent in the New Culture Camp. The confrontation and dialogue between the two camps can be considered as the Chinese interpretation and paradigm transformation of new humanistic ideology, which is also a “Trans-lingual Practice”. They have introduced and explored the Western Classical cultural heritage through the bridge between Chinese and Western classics built by Babbitt, while adhering to their respective cultural and literary ideologies.更多还原