【摘要】 汉晋至唐宋地理总志的风俗书写经历了不同的发展阶段。班固《汉书·地理志》首先奠定了“政教式风俗”书写范式。东汉以后，受州郡地志影响，“博物式风俗”书写开始流行。隋唐至北宋时期，“政教式风俗”受到一定程度的推崇，但终究于南宋被“胜览型风俗”书写范式代替。“胜览型风俗”书写范式是汉唐以来地理总志风俗书写的集大成形态，后世总志多沿用其例。从本质上看，“政教式风俗”是“王朝地理学”的体现，“博物式风俗”与“胜览型风俗”所引领的地志书写范式是对“王朝地理学”的一种突破。更多还原

【Abstract】 The writing about local customs in general geography records has undergone different stages of development from the Han and Jin Dynasties to the Tang and Song Dynasties. Ban Gu’s Dili Zhi(“Geography Records”) in Han Shu first established the paradigm for writing local customs as political indoctrination. After the Eastern Han Dynasty,the writing of natural customs influenced by the the geographical annals(Dizhi) of prefectures and counties became popular. From the Sui and Tang Dynasties to the Northern Song Dynasty,this way of political indoctrination was to some extent still favored by some people,but it was eventually replaced by the paradigm of “writing customs as sightseeing” in the Southern Song Dynasty. This paradigm was the epitome of the writing of local customs in the general geographical annals since the Han and Tang Dynasties,and was followed by the geography records of later dynasties. In essence,the paradigm of political indoctrination is the embodiment of “dynastic geography ”,and the Southern Song model driven by cultural touring and sightseeing is a breakthrough in writing local customs.更多还原