【摘要】 自宋儒提出“寻孔颜乐处”的命题后，历代都注重对这一命题作出新的时代化阐释。在马斯洛心理学视域下，对“孔颜之乐”命题可以进一步作出两方面阐释：其一，“孔颜之乐”并不排斥生理需求，遵循“君子上达”的需求层次实现规律。其二，“孔颜之乐”的需求层次理念的核心价值在于“忧道不忧贫”，体现为“将社会价值视为最高层级的个人价值”的心理动机和由“兴趣”主导的“知乐忘苦”的心理状态。由此，“孔颜之乐”命题的最终旨意可归结为“以‘仁’为目的，以‘心’‘理’‘行’为手段，从而实现三位一体的高级人生实现需求”的价值观体系。更多还原

【Abstract】 Since the proposition of "Confucius and YanHui’s Joy" was proposed by Confucianism in the Song Dynasty, successive dynasties have focused on making new contemporary interpretations of this proposition. From the perspective of Maslow’s psychology, the proposition of "Confucius and YanHui’s Joy" can be further explained in two aspects: firstly, "Confucius and YanHui’s Joy" does not exclude physiological needs and follows the law of achieving the hierarchy of needs of "Saints pursue higher levels of spiritual needs"; secondly, the core value of the hierarchy of needs concept of "Confucius and YanHui’s Joy" lies in "worrying about the Tao but not about poverty", Reflected in the psychological motivation of "treating social value as the highest level of personal value" and the psychological state of "knowing joy and forgetting pain" dominated by "interest". Therefore, the ultimate purpose of the proposition of "Confucius and YanHui’s Joy" can be summarized as a value system that "takes’ benevolence ’as the purpose, and uses’ heart’, ’reason’, and ’action’ as the means to achieve the ’trinity’ of high-level life realization needs".更多还原