【摘要】 宋帝颁赐臣僚的非政令“御书”，往往是君主进行政治宣谕、君臣间进行信息沟通的载体。《三希堂法帖》之《政道帖》即为一例。此帖由三则孝宗御书《资治通鉴》和曾觌跋文组成。在流传过程中，载有孝宗抄录两则《资治通鉴》的一纸御书佚失，相关文字保存于《味水轩日记》。在“圣语”、御书和跋文的多层文本之下，《政道帖》体现了宋孝宗由隆兴二年浙西赈济一事出发，藉由三则《通鉴》向潜邸近臣曾觌阐述为政理念的过程。更多还原

【Abstract】 The emperors’ works of non-official ‘imperial manuscripts’ usually play as the means for expression of their personal views on politics and confidential exchanges on state affairs with the ministers in the Song dynasty. Taking Emperor Xiaozong’s( 孝宗) handwriting of ‘Zhengdao Tie’ included in San Xi Tang Fa Tie(collection of calligraphy masterpieces) for example, it bears three messages of his citing from the classical literature of Zi Zhi Tong Jian(History As A Mirror in English) with Zengdi’s comments together, but two of which are lost while circulated, the missing texts are taken into Li Rihua’s Diary, though. The combination of ‘imperial edicts’, emperor’s manuscripts and the comments in ‘Zhengdao Tie’ actually is the embodiment of Emperor Xiaozong( 孝宗) elaborating his ideas on governance to Minister Zengdi by the remedy case in western Zhejiang region in the 2nd year of Longxing period.更多还原