【摘要】 对永嘉学派的事功思想，相关学者基于不同立场、视角有不同的认识。涵盖义理、经制二维，行本于仁义而功见于实事当是其较为完整准确的阐释。周行己、郑伯熊为永嘉学派事功思想之开创者，后经由薛季宣、陈傅良、叶适几代学人持续之学术耕耘，永嘉学派事功思想体系渐趋完善。叶适之后，学派走向衰微，后又于晚清重振，而无论衰微或重振，皆与学派之事功思想特质息息相关。永嘉学派事功思想为“温州人精神”打下了厚重的底色，是当代温州经济社会发展背后的文化命脉，对当下中华优秀传统文化的创新性发展与创造性转化具有重要的启示。更多还原

【Abstract】 For the utilitarian thought of Yongjia School, the relevant scholars have different understanding based on different positions andperspectives. Covering the two dimensions of Yi li and Jing zhi, the line is based on benevolence and righteousness and the work is seen in the facts should be a more complete and accurate explanation. Zhou Xingji and Zheng Boxiong were the pioneers of the Yongjia School’s utilitarian thought. Later, through the continuous academic work of Xue Jixuan, Chen Fuliang and Ye Shi, the Yongjia School’s thought system is close to perfection. After Ye Shi died, the school declined and then revived in the late Qing Dynasty. Whether it declined or revived, it was closely related to the ideological characteristics of the school. The utilitarian thought of Yongjia School has laid a solid foundation for “Wenzhou people’s spirit”. It is the cultural lifeline behind the economic and social development of contemporary Wenzhou and has important enlightenment for the innovative development and creative transformation of Chinese excellent traditional culture.更多还原