【摘要】 新中国的人文学术经历了两次范式转型，一是从民国学术到共和国学术的丕变，二是从“以阶级论为纲”的学术形态到“以现代化为纲”的学术形态的变迁，近年来，人文研究已进入第三次转型，即从“以现代化(西方化)为纲”向“以本土化(中国化)为纲”的方向性转变。第三次转型以构建中国特色哲学社会科学体系为主旨，要求学术扎根于中国社会和现实土壤，直面并回应时代问题。2021年5月9日，习近平总书记给《文史哲》编辑部全体编辑人员回信，为哲学社会科学如何发展指明了前进方向。回信指出：“增强做中国人的骨气和底气，让世界更好认识中国、了解中国，需要深入理解中华文明，从历史和现实、理论和实践相结合的角度深入阐释如何更好坚持中国道路、弘扬中国精神、凝聚中国力量。回答好这一重大课题，需要广大哲学社会科学工作者共同努力，在新的时代条件下推动中华优秀传统文化创造性转化、创新性发展。”值此回信一周年之际，为深入贯彻回信精神，我们组织了这组笔谈，致思于如何凝练基于中国经验、中国道路、中国问题的学术概念、理论、思想，如何创建哲学社会科学的中国范式，以期对相关问题的研究有所推进。更多还原

【Abstract】 Chinese humanities had experienced paradigm transformation for twice in the latter half of the 20th century.The first change is from the model of the Republic of China to the one of the People’s Republic of China,and the second is from the principle of class theory to the one of modernization.In recent years,Chinese humanities has entered the third change from westernization to localization,which requires academic studies to confront and response to problems of the times by laying roots to Chinese society and reality.On May 9,2021,General Secretary Xi Jinping replied to editors of journal of Literature,History·and Philosophy,in which he pointed the direction for future philosophy and vsocial sciences.On the first anniversary of the letter in reply,the editorial office organizes this set of discussions aiming at the topics of how to form academic concepts,theory,and thought based on Chinese experiencc,path,and problems,as well as how to construct the Chinese paradigm of philosophy and social sciences,hoping to put forward relevant studies somehow.更多还原