【摘要】 《汉西岳华山庙碑》长垣本是备受清代金石家关注的珍品，如今其上题跋累累，其中有一则跋语落款为“老木”，之前未见有详细论定此题作者身份者。本文综合年谱、诗词、题跋等各种记载，比对书迹，考证“老木”即清代金石学者瞿中溶的晚年自号，《华山碑》长垣本上这条题跋是道光十七年三月七日，刘喜海在苏州请瞿氏所书；进而揭示《华山碑》长垣本在清代中后期的流转及其背后宦学交游之史迹。更多还原

【Abstract】 The Changyuan edition of the Stele of the Han-Dynasty Monastery in the Xiyue Huashan Mountain is a rare treasure that received continual attention by the Qing-Dynasty epigraphic scholars.Amongst the numerous inscriptions on it, a postscript inscribed by a person called ‘laomu(old wood)’ was not carefully discussed by previous scholars and the identity of the author remains unknown. This article combines various related records, including annals, poetry and inscriptions, and compares their writing styles. It confirms that ‘laomu’ was a name used by the Qing-Dynasty epigraphic scholar Qu Zhongrong.The postscript on the Changyuan edition of the Huashan Mountain Stele was inscribed on the seventh of March of the seventeenth year of the Daoguang’s reign when Liu Xihan asked Qu to compose the postscript in Suzhou City. This finding further reveals the important history of the circulation of the Changyuan edition of the Huashan Mountain Stele in the middle-to-late Qing Dynasty and the communication between officers and scholars of the time.更多还原