【摘要】 唐代出现出了许多祈福梦告于华岳神庙的故事，由此形成了一种祈福梦告类型母题。在这些祈福故事中，主要是以科考举子和一些胸怀大志却暂时困顿者居多，他们希望得到岳神的启示、庇佑与赐福，从而改变自己的命运。在这类故事中，尤以新、旧《唐书·裴寂传》中记载的唐代开国功臣裴寂早年祈福于华山神庙并获岳神梦告富贵之事出现最早，也是唯一被载入正史者，具有形成该类型母题原型与范式的重要意义。这类故事在唐代的大量涌现，与华山所处的特殊地理位置和岳神所具有的预告世人前程命运的民俗信仰功能有关，由此形成了华山信仰中的一个独特面相。更多还原

【Abstract】 In the Tang Dynasty, there were many tales of benediction and dreams of a divine response in the Huayue Temple, which formed a type of benediction and dream of a divine response homogeneity motif.Among these blessing tales, most were of scholars who took imperial examinations and some were of people who had great ambitions but were temporarily stuck.They hope to get the revelation, asylum and blessing of Huayue God, so as to change their destiny.Among such tales, especially in the “The Biography of Pei Ji” in two TangShu(the history of Tang Dynasty), the meritorious minister of the Tang Dynasty, Pei Ji, prayed for blessings at the Huashan Temple in his early years and dreamed of a divine response of the Huayue God.It is the earliest and the only story recorded in the official history, which is of great significance to form the prototype and paradigm of this type of motif.The emergence of such stories in the Tang Dynasty is related to the special geographical location of Mount Huashan and the folk belief function of Huayue God to predict the future and destiny of the common people, thus forming a unique aspect of Huashan belief.更多还原