【摘要】 刘古愚是一位赤诚的爱国者,全身心致力于救国救民的伟大事业之中,体现了传统文人的道义担当。他对关学有着学脉自觉,在继承关学基本精神的同时,适应时代需求,又对其进行了创造性的新阐释。刘古愚以"亲民"为"明德"的主要内涵,提倡"经世"与"守身"一贯,在坚持理学核心价值、维护其信仰体系的同时,极大拓展了"经世致用"的内涵,接纳了西学与自然科学的内容,推动关学向现代学术体系转化。在其后学吴宓、张秉枢、张季鸾身上,可以看到刘古愚所弘扬的关学精神产生的深远影响,是传统与现代实现良性互动的生动案例。更多还原

【Abstract】 Liu Guyu, a sincere patriot, was dedicated to the great cause of saving the country and the people, embodying the moral responsibility of traditional literati. He was conscious of the Guan studies, inherited the basic spirit of neo-Confucianism developed in central Shaanxi area, and at the same time adapted to the needs of the times, and interpreted it creatively. Liu Guyu takes"being close to the people"as the main connotation of"wisdom and virtue", and advocates the consistency of"serving the society"and"improving oneself morally", while adhering to the core values of neo-Confucianism. While maintaining its belief system, he has greatly expanded the connotation of"learning must be beneficial to state affairs"by accepting the contents of Western learning and natural science, and promoted the transformation of neo-Confucianism developed in central Shaanxi area into a modern academic system. The far-reaching impact of neo-Confucianism developed in central Shaanxi area with its spirit promoted by Liu Guyu can be seen in his successors, Wu Mi, Zhang Bingshu, and Zhang Ji Luan.It is a vivid example of the positive interaction between tradition and modernity.更多还原