【摘要】 陶渊明《劝农》诗体现的农家学派思想比较复杂,他站在"后稷派"的立场,表达的却是"神农派"的思想。他在诗中赞美舜、禹躬耕懿行,推崇长沮、桀溺的隐居耕耘生活,申明了"民生在勤,勤则不匮"的道理,这些都充分体现了君臣共耕的"神农派"农家学派思想。陶渊明既对孔子、董仲舒蔑视劳动的言行予以揶揄,同时又以假设之语肯定了孔子、董仲舒所达到的超然境界。《劝农》诗所要表达的农家学派思想,究竟是后稷派还是神农派?对孔、董二位圣贤蔑视劳动的言行,究竟是肯定还是否定?《劝农》诗的题旨是隐晦的,读者难以从诗中清晰地领会到陶渊明的态度和观点,陶渊明的形象似乎也有些模模糊糊了。更多还原

【Abstract】 The thoughts of the Farming School embodied in Tao Yuanming’s Praising Farming are quite complicated. He stood in the position of the "Houji School", but expressed the thoughts of the "Shennong School". In his poems, he praised Shun and Yu, praised the hermit farming life of Changju and Jieyong, and demonstrated the truth that "people live in diligence, and diligence makes no room for poverty". All these fully reflect the thoughts of the "Shennong School" that the monarch and the minister work together. The author not only ridicules Confucius and Dong Zhongshu’s words and deeds of disdain for labor, but also affirms the transcendence achieved by Confucius and Dong Zhongshu with hypothetical words. Is it the Houji School or the Shennong School that the poem Praising Farming expresses? Is it positive or negative to the words and deeds of Confucius and Dong who despise labor? It is difficult for readers to understand Tao Yuanming’s attitude and viewpoint clearly from the poem, and the image of Tao Yuanming becomes blurred.更多还原