【摘要】 东汉洛阳太学建立后,政府一直没有放松对太学的控制。但是太学的发展又在某些方面与东汉政府产生了激烈的冲突,党锢之祸就是其典型表现。在这样的历史背景之下,"熹平石经"的刊刻就成为东汉政府进一步强化对太学控制的手段。刊刻"熹平石经"不仅有文化的动机,更带有政治的色彩。"熹平石经"的刊刻强化了太学的考试功能,使太学生回归到学校之中,同时也使得太学考试更多关注经典文本本身,一定程度上扭转了太学阐发经义的学风,太学精神因此受到阉割,太学也随着东汉政权的衰落而衰落。更多还原

【Abstract】 After the establishment of Taixue in the Eastern Han Dynasty, the government had never relaxed its control over Taixue. However, the development of Taixue had a fierce conflict with the Eastern Han government in some aspects, and the disaster of Danggu was its typical performance. Under such a historical background, the engraving of the Xipingshijing became a means for the Eastern Han government to further strengthen its control over Taixue. The engraving of the Xipingshijing had not only cultural motivation, but also political color. Through the engraving of the Xipingshijing, the examination function of Taixue was strengthened and Taixue students returned to the school. At the same time, through the engraving of the Xipingshijing, the examination of Taixue focuses more on the classic text itself, so as to reverse the style of Taixue study and change the style of Taixue study from elucidating the meaning of classics to paying attention to the classic text itself. The spirit of Taixue was also castrated, and Taixue itself declined with the decline of the Eastern Han dynasty.更多还原