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四川丹棱石佛湾、佛儿崖石窟中的五十三佛、二十五佛造像及相关问题

On the Statues of the Fifty-Three Buddhas and Twenty-Five Buddhas in the Shifowan and Foerya Grottoes in Danleng, Sichuan

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【作者】 张亮贺越洋

【Author】 ZHANG Liang;HE Yueyang;School of History and Culture, Sichuan University;Xi’an Beilin Museum;

【机构】 四川大学历史文化学院西安碑林博物馆

【摘要】 四川丹棱石佛湾、佛儿崖两处石窟均有五十三佛和二十五佛造像,为9世纪上半叶的作品,前者有开成二年(837)、三年(838)的造像纪年。画面中心雕一佛二菩萨的,据《佛说观药王药上二菩萨经》为药师、药王、药上,据《无量寿经》则为阿弥陀、观音、势至。四川地区的五十三佛和二十五佛造像是南北朝造像传统的延续,与三阶教的流传无关。

【Abstract】 Sculptures depicting the themes of the Fifty-Three Buddhas and Twenty-Five Buddhas are carved in both the Shifowan and Foerya Grottoes in Danleng, Sichuan Province that date back to the first half of the 9 thcentury. In addition, the statues at Shifowan have accompanying inscriptions from the second and third year of the Kaicheng era(837, 838). The sculpture of Fifty-Three Buddhas was made according to two sutras popular in Chinese Buddhism since before the Tang dynasty when these statues were constructed. The sculpture evinces the following structural characteristics: the Fifty-Three Buddhas are in the center of the carvings, among which Bhaisajya-guru, Bhaisajya-Raja( Medicine King) Bodhisattva, and Bhaisajya-Samudgata( Medicine Superior) Bodhisattva can be readily identified based on descriptions from Sutra on the Bhaisajya-Raja(Medicine King) Bodhisattva and Bhaisajya-Samudgata(Medicine Superior) Bodhisattva, while the figures of Amitabha, Avalokitesvara, and Mahasthamaprapta can be identified as having been constructed based on the Aparimitayur-sutra.The themes of these sculptures inherited the artistic tradition of the Southern and Northern Dynasties and were not influenced by the spread of the contemporary "Three-Stage Sect" of Buddhism.

【基金】 国家社科基金重大项目“西南唐宋石窟寺遗存的调查与综合研究”(13ZD&101)
  • 【分类号】K879.3
  • 【被引频次】3
  • 【下载频次】279
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