【摘要】 《史记》与《汉书》中的民族列传以汉族为主体视角记录下西汉一代"中原—边疆"的"华夷"关系,但历经两汉政权嬗代中"大一统"到"正统"社会主流意识形态的转型,史家所持"华夷观"亦呈现出从"同源共祖"到"种别域殊"的衍变,而通过编撰体例、战和态度、民族地位间的比较也不难看出《史记》在"大一统"环境中讲究以族群调和为主要内容的华、夷共处意识以及《汉书》在"正统"论下强调治夷、变夷为策略的"抑夷"态度。更多还原

【Abstract】 The national biography in Shiji and Hanshu records the "Huaxia and ethnic minorities" relationship of the "Central Plains-Borderland" in the Western Han Dynasty from the perspective of the Han nationality as the main subject. After the the transformation of the mainstream ideology of the society " from Great Unification " to "Orthodox" in the Han Dynasty’s regime, the "The concept of Huaxia and ethnic minorities" held by historians also showed the evolution from "homologous ancestor" to "species domain", and it is not difficult to see through the comparison between compiling styles, the attitude of war and peace, and national status. In the "Great Unification"environment, Shiji emphasizes the consciousness of Chinese and Yi coexistence with ethnic reconciliation as the main content, as well as the "Imitation" attitude of HanShu under the "Orthodox" theory.更多还原