【摘要】 中国传统文化中,儒家的"孝"有两个对应的概念:一个是"慈",一个是"忠"。按照儒家的理想:家庭里,父慈子孝是美满的;国家中,求忠臣必出于孝子之门是应当的。"孝"与"慈","孝"与"忠"在社会生活中应该是和谐相处、并行不悖的。但是,历史的现实却是父未必慈、子未必孝,而孝忠兼顾也往往处于两难境地。面对这些伦理困境,儒家采取了父权专制和君权至上的方式来加以解决,而这些解决方式的道德哲学根源则是儒家一以贯之的整体至上与个体至善的价值理念,对这一价值理念应辩证分析、审慎对待。更多还原

【Abstract】 In Chinese traditional culture, theConfucian "filial piety" has two corresponding concepts: one is "affection", and the other is "loyalty". In accordance with the Confucian ideal, happiness means that the father has love and son is faithful in the family; it is a norm that loyal officials be selected from filial sons in the country. In the social life, filial piety and affection, filial piety and loyalty should be in harmony and operatein parallel. However, historical reality is that fathers are not always kind, sons are not always obedient, and it is often in a dilemma that filial piety and loyalty both are taken into account. Faced with these ethical dilemmas, Confucianism had adopted a way of patriarchy and monarchical supremacy to solve the problem. Its root of moral philosophy is the unified Confucian values of that the whole is supreme, and the individual is of the highest good. This concept of value should be dialectically analyzed and treated with caution.更多还原