【摘要】 "原蚕"最早见于《周礼》"禁原蚕"语,可能为二化性、多化性蚕抑或它们的通称。两汉以后逐渐固化为"一年再收"之二化性蚕,东汉政府还曾颁布"民作原蚕,罚金二两"的法令。而东汉郑玄则完成了《周礼》"原蚕"概念的"经典化"。这对后世产生了很大的影响,而其"禁原蚕者为伤马与"的推断也逐渐被建构成"定说"。但在原蚕饲养实践中,事实上早已突破了"禁原蚕"的思想束缚,形成了"经典"与"现实"间的分立与冲突。宋以后随着学术思想的转变及南方蚕业的发展需要,人们对其展开了质疑与批判,并部分转向"残桑说",但这仍未突破《周礼》"禁原蚕"思想的藩篱。虽然"禁原蚕"思想对中国古代二化性蚕和"多辈蚕"实际生产的影响有限,但却深刻阻滞了蚕业生产领域的"知识创新",并进而影响到蚕业的进一步发展。更多还原

【Abstract】 The word ‘Yuan Can’,which was first written in the sentence ‘prohibition of breeding of the Yuan Can’ in the book of Zhou Li,may express the meaning of bivoltine silkworm,multivoltine silkworm,or their general term. From Han Dynasty,its meaning was gradually fixed into a bivoltine silkworm. In addition,the Eastern Han Dynasty government also promulgated a decree when people raised the ‘Yuan Can’,the government would charge a fine of 100 grams of gold. Zheng Xuan in Eastern Han Dynasty,completed the canonization of the concept of ‘Yuan Can’. His inference that breeding the ‘Yuan Can’should be banned because of its harm to the horse gradually formed a ‘fixed statement ’,leaving a great impact on later generations. However,in the practice of the ‘Yuan Can’rearing,it had already broken through the shackles of the ‘prohibition of breeding of the Yuan Can’and formed the separation and conflict between the‘classic’and the ‘reality’. After Song Dynasty,with the transformation of academic thoughts and the development needs of southern sericulture production,people questioned and criticized it,and turned to the ‘damaging mulberry theory’in part within the idea of the ‘prohibition of breeding of the Yuan Can’from Zhou Li.Although the‘prohibition of breeding of the Yuan Can’thought had limited impact on the actual production of ancient Chinese bivoltine and multivoltine silkworm,it deeply blocked knowledge innovation in the field of sericulture production,and affected the further development of sericulture production.更多还原