【摘要】 临终关怀在当下社会面临着科学及医疗水平快速发展与中国传统生死观、孝道文化等多重因素的挑战,以及临终关怀主客体的错位。临终反向关怀以强调临终者为主体的视角为临终关怀的发展提出了新的思路。从文化分析视角,尝试以临终关怀发展的西方文化基础及儒释道文化为脉络,探讨临终反向关怀本土化的文化载体。研究显示,基督教描绘的天堂、儒家追求的流芳百世、佛教向往的西方极乐世界、道家追求的修成仙道的人生终极目标的思想,从行为、言语、情绪、精神等方面为临终反向关怀提供了具体的思想及行动指导,临终反向关怀具备西方及本土文化载体。更多还原

【Abstract】 In the present society,hospice care has many challenges between the rapid development of medical science and the traditional Chinese views of life and death,and the filial piety culture,while the subject and object of hospice care being dislocated.By emphasizing the end-of-life patient as the main body,reflexive hospice care puts forward new ideas for the development of hospice care.From the perspective of cultural analysis,this paper tries to explore the cultural carrier of the reflexive hospice care in the contexts of western culture and Confucianism,Buddhism and Taoism.Research shows that the thoughts of the Christian depiction of heaven,the pursuit of the immortal of Confucianism,Buddhism longing for the Western Paradise and the Taoist hope of achieving ultimate goal of life into immortal,from the aspects of behavior,language,emotion and spirit,provide specific ideas and action guidance for reflexive hospice care that qualify the western and local cultures.更多还原