【摘要】 先秦儒家的社会架构与制度安排是男性中心主义的。通过对以《礼记》为中心的先秦儒家典籍的考察可以发现,在儒家所设计的秩序体系中,被塑造与被建构的女性被裹挟于其中并处于其底层与边缘,故而在当代社会受到女性主义的强烈批评。然而必须看到,在儒家的思想体系中尤其是家庭内部关系之中同时也蕴含着部分可以进行自我调适的理论资源,比如强调"夫妻一体"以及男女之间、父母与子女之间需"爱"与"敬"等。但基于儒家"忠孝一体""移孝作忠"的理论诉求,这些内容往往受到压制与遮蔽。当代社会,充分挖掘这些资源或许可以有效应对女性主义的挑战,再建和谐而平等的两性关系,进而为儒家女性主义的理论建构提供一种可能之进路。更多还原

【Abstract】 Admittedly,the social structure and institution arrangement of Confucianism is masculine. Based on our study of Confucian Classics,especially The Book of Rites,we find that females are made and structured on the periphery of the Confucian order system; therefore,Confucianism is strongly criticized by feminists in modern times. But at the same time,it is important to note that there are also some theoretical resources in Confucian domestic relationships for self-adaptation such as"doctrine of integrated conjugal personality"and the emphasis of"love"and"respect"between males and females or between parents and children. But those contents were suppressed and covered because of the Confucian theoretical pursuit of"integrating loyalty with filial piety"and"changing filial piety into loyalty". By tapping these resources,we can respond to feminism in modern times and re-establish harmonious relationships between males and females,and then provide possible approaches to Confucian feminism.更多还原