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两汉之际儒学与政治关系探论——桓谭与刘秀关系的再考察

The Relation between Confucianism and Politics in Han Dynasty:Focusing on the relationship between Liuxiu( 刘秀) and Huantan( 桓谭)

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【作者】 臧知非

【Author】 ZANG Zhi-fei;School of Sociology,Suzhou University;

【机构】 苏州大学社会学院

【摘要】 反对谶纬只是桓谭被贬斥的表象,深层原因则是没能理解刘秀重儒的政治目的,以"道"自认,一味分析现实、批评现实,违背了刘秀圣化汉室复兴的政治需要,是"道"与"势"碰撞的结果。刘秀重儒,"未及下车,先访儒雅",是为了"吏化"儒生;以谶决事是以谶纬控制谶纬,防止西汉后期儒生以谶纬为工具怀疑汉家统治的再发生;"亲执讲筵"是以"柔"的方式钦定学术标准,统一思想,使儒家学说规范化、工具化。这是东汉一代有经学无"思想"的深层原因。

【Abstract】 Anti-Confucianist divination is just the superficial reason that Huantan( 桓谭) was demoted,the underlying cause is that Huantan failed to understand Liuxiu’s political purpose in respecting and emphasizing Confucianism. Huantan always analyzed and criticized the reality,which ran counter to the political needs of Liuxiu’s reviving Han Dynasty. The purpose for Liuxiu to attach significance to Confucianism is to turn Confucian scholars into civil servant,to prevent them from doubting the reign of Han by using divination as a tool in the late Western Han Dynasty. Liuxiu managed to establish the academic standard and unify the thought so as to normalize and instrumentalize Confucian doctrine,and this is the fundamental reason why there is no "thought"in the study of Confucian classics in Eastern Han Dynasty.

【基金】 国家社会科学基金重点项目“秦汉农民身份演变的历史考察”(15ZS008)中期成果之一
  • 【文献出处】 史学集刊 ,Collected Papers of History Studies , 编辑部邮箱 ,2018年06期
  • 【分类号】K234
  • 【被引频次】4
  • 【下载频次】539
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