【摘要】 以广东省潮州市饶平县保存的明万历四十三年(1615)《明仁爱邑侯永定阴阳生僧巫省役德政碑》为引,结合历史文献,探讨官方"阴阳学"始于元代的阴阳教学和管理机构,发展至明代,更成为一个多功能的地方性官方机构,主官方阴阳学教学和管理之职,兼司钦天监之责,及组织官方的祭祀仪式。而碑文中"阴阳学"的人员包括有职官训术、阴阳生、阴阳僧、巫等,文献记载这些都必须是通阴阳、懂术数之人,其中职官和阴阳生多为世业子弟传承的,而职官的荐举是严格的,阴阳生更是明代世袭阴阳户籍中的力役,所以,明代"阴阳学"是官方掌控属邑阴阳人士的主要机构。因此,该碑文为研究明代"阴阳学"提供了重要的证据。更多还原

【Abstract】 Starting from"Ming Ren Ai Yi Hou Yong Ding Yin-Yang Astrologer Monks Wichard Sheng Yi DeZheng Stela"in Wanli 43 years(1615) of Ming Dynasty preserved by Raoping County, Chaozhou City, Guang-dong Province, combining with the historical literature, this article explores the"Yin-Yang"teaching andmanagement agencies of the official"Yin-Yang Study"since Yuan dynasty. In the Ming dynasty, it becomes aversatile local authority, which is responsible for the official teaching and management of Yin-Yang, also incharge of Imperial Board and organizing the official ceremony of sacrifice. And the persons of"Yin-YangStudy"in inscriptions include official training divination, astrologer, monks and wizards of Yin-Yang, etc.,who must understand the concepts of Yin-Yang and divination. Therefore, this inscription provides importantevidence for the study of Yin-Yang in the Ming dynasty.更多还原