【摘要】 作为中医理论和传统哲理的初始语词,气是中医药实践活动中的核心术语。探讨气认知的概念性内涵,以期为中医药理论现代性话语体系的建立提供一个视野和角度。本文基于辩证唯物论,采用现象学还原和分析哲学的语词指称等方法,分别对气的认知内容和体验过程进行意向性分析,对气语词的意义、形式与指称对象进行事态性解析。通过系统性分析,阐述气在传统思维"象—事—是"对应"语词—意义—指称对象"的认知模式;气作为时序性事态的把握主要表现为时序性现象流和空间性体验流的组织形式,并以此形成客体对象,如基本事态和复杂事态。复杂事态时序性把握的形式是气作为本质认识而存在的实体,并以此形成语词的指称对象。由此,以时序性事态为内涵的气概念性指称使与气相关的术语在同一视角下呈现层次性的外延体系,并为中医理论研究提供了一个新途径。更多还原

【Abstract】 As the initial word of traditional Chinese medicine( TCM) and traditional philosophy,qi is a core term in TCM practice. To provide a perspective and point of view for the establishment of modernized discourse system of TCM theory, the conceptual connotation of qi cognition is explored. Through phenomenological reduction and analytic philosophical wordings,the intentionality analysis on the cognitive content and experience process of qi,and the situational analysis on the meaning,form and objects of qi’s word reference are conducted,respectively,and other methods under the guidance of dialectical materialism are applied. The cognitive mode of qi-image-fact-truth corresponding to word-meaningreferent is expounded in traditional thinking after systematic analysis. The grasp of state of affairs of spatiotemporal sequence( SASTS) by qi manifests as organizational forms of phenomenon flow and spatial experiential flow,and thus forms object targets,such as basic state of affairs( BSA) and complex state of affairs( CSA). The form of spatiotemporal sequence of CSA is considered to be the entity that exists as the essence of qi understanding,and comes into being the referent of words. Thus,the conceptual reference of qi,with SASTS as connotation,makes that the terms related to qi present a hierarchical epitaxial system under the same perspective,and provide a new way for the theoretical research of TCM.更多还原