【摘要】 "止"的基本义是停止。张载提出"易大抵以艮为止,止乃光明",创造性地将"止"解释为光明。在张载这里,"止"不是外在强制性的停止,而是关乎内心之定的安止,所谓"定则自光明"。"止"不仅是从蒙昧到光明的关键,也和理学修身工夫紧密联系在一起。一方面,张载反复强调"人心多则无由光明",认为人应当通过修身来摒弃物欲私心,以发见湛一本性之光明,而修身的要义就在于"止"。另一方面,张载指出"集义久则自有光明",要求行止动静适合时宜,是为"义"也;日积月累,是为"集"也。更进一步,集者,安止也;集义者,集气也,集虚也。在这个意义上,集太虚之气,变化气质,则自有光明。更多还原

【Abstract】 The basic meaning of Zhi(止) is stopping. Zhang Zai proposed that"Yi(易) regarded the Gen(艮)as Zhi(止)and Zhi(止)is the light", and interpreted Zhi(止)as light creatively. In Zhang Zai’s opinion,Zhi(止) is not the kind of stopping that is grudging, strained or extrinsic, but a matter of the inner peace and stability. Zhi(止) is not only the key from benighted to light, but also closely related to the self-cultivation of Neo-Confucianism of the Song Dynasty. Zhang Zai emphasized that more material desires and selfish motives means less light. Zhang Zai held that a human being should get rid of material desires and selfish motives through self-cultivation to realize and identify the light of the natural instinct of Zhan Yi(湛一), while the key of the self-cultivation is Zhi(止). On the other hand, Zhang Zai pointed out that the collection of Yi(义) can lead to the light. Yi(义) means that the advancing and stopping is always appropriate; Ji(集) means days-and-months’ multiplying. Furthermore, collecting the gas from the Great Void(太虚)and changing the natural instinct through self-cultivation can lead to light.更多还原