【摘要】 宋明理学的价值观结构有3个层次:真、善、美。本存为真,其中又以生生之理为本存,也即以生生之理为价值根据。是真为善,其又有两义,一以真为善,其善是无善恶相对的至善,至善在宋明理学以心性道德表之,也即以心性道德为价值本位;二循真为善,此善是有善恶相对的善,在宋明理学由格物致知以实践,也即以格物致知为价值实践意识。而格物致知的本质实是自然,自然则为善无恶,也即宋明理学以顺其自然为价值实践方略。全善为美。全者,充而至极也,善者,真而实存也,充而实,则达至天人合一的境界,也即宋明理学以天人合一为价值理想。宋明理学价值观结构虽权分为三,实又为一,一者自然之生生。更多还原

【Abstract】 Value structure of the Neo-Confucianism of the Song and the Ming Dynasties has three levels,i. e. truth,goodness,and beauty. Being is the truth,and the theory of creativity is the Being,which means the theory of creativity is the value base. Truth is goodness,which has two meanings. First,truth is goodness,the highest goodness without relatively goodness and evilness which in Neo-Confucianism is presented by xin( 心)-xing( 性) morality,the value base; second,the pursuit of truth is goodness,which is the relatively goodness and evilness,done by ge-wu-zhi-zhi( 格物致知) in Neo-Confucianism. The ge-wu-zhi-zhi is the value practice consciousness. In addition,the essence of ge-wu-zhi-zhi is so-of-itself( 自然),which is the value practice strategy,and goodness appears without evilness. To be perfect is beauty,which is to achieve the seamless unity between Heaven and Man,the value ideal. Although value structure of the Neo-Confucianism has three levels,its essence is one. Truth,goodness and beauty all are the creativity of so-of-itself.更多还原