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妙峰山庙会的社会建构与文化表征

The Social Construction and Cultural Representation of Miaofengshan Temple Fair

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【作者】 高丙中

【Author】 Gao Bingzhong;

【机构】 北京大学社会学系北京大学中国社会与发展研究中心

【摘要】 顾颉刚在1920年代观察妙峰山庙会的时候分别有两个矛盾的判断,一边说庙会将要消亡,一边说庙会将有重要的未来。后来的社会进程先是显示庙会与香会的消亡,后又迎来它们的复兴,再后来借助非物质文化遗产保护明确证实庙会和香会的未来都有保证,因为它们被认知到是地方社会的建构者和北京文化的代表者。

【Abstract】 When Gu Jiegang observed Miaofengshan Temple Fair in 1920s,he had two judgements:He thought the temple fair was dying out in one of the two papers,but he said the temple fair would have its future in the other one.Later,the social process showed the disappearance and then the revival of the temple fair and worship organizations.Finally the future of the temple fair and the worship organizations has been guaranteed by the safeguarding of intangible cultural heritage,for the temple fair and organizations are recognized as the constructor of local society and the representative of Beijing culture.

【基金】 国家社科基金重点课题“构建全民共建共享的社会治理格局研究”(项目编号:15AZD078);国家社科基金(艺术类)重大项目“基层综合性公共文化服务中心建设理论与实践研究”(项目编号:16ZD07)的成果
  • 【分类号】K892.24
  • 【被引频次】13
  • 【下载频次】1429
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