【摘要】 程颢在《识仁篇》中提出的"仁者浑然与物同体"可以从三个向度来理解:从仁之体的角度看,人与天地万物同禀一理、一气而生,因而能在"身—心"一体的基础上识自身痛痒并将此知痛知痒的心推扩出去;从仁之用的角度看,一体之心感通无碍,人便自然而然的对此"大身体"有着不可推卸的责任感,具体表现为博施济众,立人达人;从仁之乐的角度看,仁者与万物一体无碍,人便能从这一体和谐中感受到心体的和乐安宁。这三个向度相互联系,密不可分。在人我关系、人物关系紧张的今天,程颢"与物同体"的思想有很大的启示意义。更多还原

【Abstract】 Chen Hao’s Idea of the Man of jen is undifferentiably one with all the things is proposed in To Recognize Benevolence,it could be understood in three dimensions. Firstly,from the perspective of noumenon of Benevolence,human beings is born from the same Li and the same qi with all creations,therefore he has the sensation of experiencing pain on the basis of unity of body and soul and can spring out it. Secondly, from the practice of jen, the unity of body has no obstacle to perception and naturally has the responsibility to" the large body", the implementation of it performs in bestowing and helping other people.Thirdly, from the pleasure of jen, the man of jen is undifferentiably one with all the things and has fun with all citizens, as a result,"the large body"will has not any pains at all and in harmony with our mind,which people can fell the pleasure and peace from it. The three dimensions are related with each other and cannot be separated any more. Today,the relationship between people and people as well as people and other things are in tension,this idea of Cheng Hao has great significance nowadays.更多还原