【摘要】 马克思语境下的"精神生产"作为人类社会生产的重要一维,是人类一种特殊的认识活动。它暗示了作为类存在的人既是生产的主体又是认识的主体。这一观点所蕴含的思想可追溯至现代西方哲学的开端——培根、笛卡尔的认识论中;因此,在认识论视域下审视"精神生产"的概念,不难发现,培根提出了作为人造物的"归纳法",为人的精神生产提供了认识工具,使得人类在认识自然之时即成为双重意义上的生产者。笛卡尔对"观念"的分析则表明人在认识外部自然世界的过程中,生产出了某种"表象"观念。相比之下,马克思更强调精神生产作为人类认识活动,追求实现人的类本质的本真,即人的自由的有意识的活动。更多还原

【Abstract】 As an important dimension of human beings’ social production, Marx’s concept of "spiritual production" is a special kind of human cognitive activities. It implies the human beings as existence for entire mankind is the subject of both production and cognitive activities. This view implied in the beginning of modern Western philosophy- Bacon, Descartes’ epistemology. Bacon presented "induction"as artifacts, which provides a cognitive tool for human spirit production, so that at the beginning of the human’s understanding of nature, the human beings becomes a producer on the double meaning.Descartes’ analysis of ’idea’ indicates that in the process to understand the outside natural world, human beings produces a kind of "representation" concept. In contrast, Marx puts more emphasis on the spiritual production as a cognitive activity pursuing the realization of human’s species essence, that is, people ought to have a free and conscious activity.更多还原