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孔孟“仁者爱人”说与生态文明

Ecological Civilization and Confucius and Mencius’ Theory of “the Benevolent Loves Others”

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【作者】 钱耕森沈素珍

【Author】 QIAN Geng-sen;SHEN Su-zhen;Anhui University department of philosophy;Anhui University School of society and policy;

【机构】 安徽大学哲学系安徽大学社会政治学院

【摘要】 生态问题,是我国和世界各国共同面临的亟待解决的一个重大问题。孔子和孟子的"仁学",含有我国先秦儒家优秀的生态思想。孔孟本着"爱人"的"仁德",运用"能近取譬"的"仁之方",推己及人,立己立人,成己成物,推"亲亲"及"仁民",再推"仁民"及"爱物",彰显了尊重自然、顺应自然、保护自然的理念。大力弘扬孔孟"仁学"珍爱自然、恢复自然的智慧,是基于这样的意愿:促进"美丽中国"建设,以期走向社会主义生态文明的新时代,实现中华民族伟大复兴之梦,推动中华民族之永续发展。

【Abstract】 Ecological problem is urgent significant problem faced by China and all of the world.Confucius and Mencius’ "doctrine of benevolence"includes splendid ecological thought of pre-Qin Confucianism.Confucius and Mencius’ theory based on"the benevolent loves others"and"judging other people’s feelings by one’s own",was from oneself to others,form"filial piety"to"cherishing people",and from"cherishing people"to"cherishing everything".It manifested philosophy of respect for nature,conforming to nature and conservation of nature.We need energetically advance and enrich the wisdom of Cherishing and recovering Nature in Confucius and Mencius’ "doctrine of benevolence"to accelerate construction of"Beautiful China",realize dream of the Chinese national rejuvenation,promote the sustainable development of the Chinese nation and move towards new era of socialism ecological civilization.

  • 【分类号】B222
  • 【被引频次】5
  • 【下载频次】403
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