【摘要】 前人对《文心雕龙》"书记"篇的阐发存在颇多疑问、分歧。汉魏六朝史书中有不少以"书记"指称书信的实例,这是刘勰以"书记"作为书信文体名称的现实依据,另外从"记室""掌书记"等草拟章表、书信的职责可以看出,"书记"的名称突出了文人及书信文体在军国政治中的作用;刘勰还专门论述了笺记文,实际是以奏记、奏笺等为例,突出书记文体"心声之献酬"的内涵,排除章表、奏疏等已经有独立体制的书信文体。刘勰还以"书记"泛指二十四种政务文书,从史书、《周礼》的记载中可找到这一做法的确切根据;他也重视二十四种政务文书化成天下的内涵,因而将其列入"书记"篇进行探讨。更多还原

【Abstract】 Controversy exists for the interpretation of the title of the 25 th chapter of The Literary Mind and the Carving of Dragons —"Epistolary Writing". In the historical books of the Han Wei and Six Dynasties,"epistle"was used to indicate letters or correspondence, which could be taken as the realistic evidence to prove that Liu Xie adopted this term for his chapter; in addition, judging from the official titles such as"Jishi"and"Zhangshuji"and their duties such as drafting charts, tables and letters, the term"epistolary writing"highlights the role of literati and epistolary style in military politics. Liu Xie also specially discussed the style of correspondence and took epistolary writing in the Qin Dynasty as an example to emphasize its feature, which is"offer of sincerity and dedication", thus eliminating charts and memorials from this genre.Liu’s "Epistolary Writing"also includes 24 types of administrative documentation. This can be proved in other historical books and in"The Rites of Zhou". Liu Xie highly evaluated the 24 types of administrative documentation as the core components of governing the world, thus including them in"Epistolary Writing"for discussion.更多还原