【摘要】 长期以来,学界多以"礼"为春秋时期的核心观念;孔子以"仁"代"礼","仁"又被视为春秋后期的社会核心观念,"义"在春秋观念史上的地位却被忽视了。实际上,春秋之"义"具有统领性、共识性和普遍性,三者共同支撑起"义"在春秋社会观念中的核心地位。春秋义观念的勃兴,表明以"礼"为代表的宗法制度的崩坏,并不意味着以"义"为准则的宗法精神的丧失。"义"对春秋社会所产生的无形而深刻的影响,理应引起学界新的重视。更多还原

【Abstract】 "Rites"(li)has long been regarded as the core value in the Spring and Autumn Period.Confucius replaced"rites"with"benevolence"(ren),thus"benevolence"was seen as the core idea in the late Spring and Autumn Period.That leaves the position of"righteousness"(yi)in the history of ideas in the Spring and Autumn Periodbeing neglected."Righteousness"in reality was a leading and universal value in the Spring and Autumn Period.The rise of the idea in the Spring and Autumn Period reflected the collapse of the patriarchal clan system represented by rites,but not the loss of patriarchal spirit,still dominated by rites.The invisible but deep effect of righteousness on the Spring and Autumn society deserved the renewed attention of Spring and Autumn scholars.更多还原