【摘要】 中国的翻译理论建设三十年来成绩斐然,这在很大程度上得益于一场大规模的"理论补课"。时至今日,我们恐怕不能再一味地靠引进他国他人的翻译理论来维持中国译学的生计。罗新璋与张佩瑶是中国翻译理论创新两个响亮的先声,但他们的文著都有其局限性。我们若要进一步推进中国翻译理论的创新与发展,就必须首先要有相当的理论自信,这种自信至少可源于我们的三个传统,即文字文化传统、艺术表现传统与哲学思维传统。这三个传统同时构成中国译论应当在世界上独树一帜的理据。另外,中国翻译理论的构建也还可走一条与西方不同的路径。儒家"仁"学思想的最终确立、"信达雅"翻译学说的构建过程、中国特色社会主义理论的逐渐形成,都说明这条路径是走得通的。更多还原

【Abstract】 The past thirty years have witnessed great achievements in terms of constructing translation theories in China,which was triggered in large measure by the vigorous introduction from the West relevant theories and principles. But translation studies in China cannot forever live on borrowing from others. Following the efforts of Mr Luo Xinzhang and the late Professor Martha P. Y. Cheung,we have to boost our own theoretical confidence that is rooted in our own traditional culture particularly in the realms of philology,philosophy and art,before a translation theory with a Chinese color can be created and recognized as such.更多还原