【摘要】 太平洋战争爆发后,西田几多郎提出了面向世界的历史课题,即"世界性的世界形成主义"。西田的世界观是以东亚为视角、以日本为中心的世界观,其目的是将"八纮为宇"的"皇道精神"发挥于世界。在日本政府已经确立"大东亚共荣圈"的亚洲战略之后,西田提出"东亚共荣圈"理念,试图从哲学的世界观、文化观角度解读并深化日本政府的"大东亚共荣圈"理论。西田的"东亚共荣圈"中包含浓厚的日本历史特殊性和日本民族优越论的倾向,与军部法西斯的"大东亚共荣圈"殊途同归。更多还原

【Abstract】 Nishida Kitaro proposed a world-oriented historical subject which was called "the cosmopolitan world formalism" after the outbreak of Pacific War.Nishida’s worldview was from an East Asian perspective with Japan at the center,and his aim was to extend the spirit of Tenno’s Doctrine of Hakko ichiu theory to the world.Along with the Japanese government establishing the Asian strategy of "Greater East Asia Co-prosperity Sphere",Nishida put forward the idea of "East Asia Co-prosperity Sphere",trying to interpret and deepen the theory of "Greater East Asia Co-prosperity Sphere" in terms of world outlook and cultural view of philosophy.Nishida’s theory of "East Asia Co-prosperity Sphere" had strong historical particularities and a tendency of Japanese national superiority,which was the same as the theory of "Greater East Asia Co-prosperity Sphere" of Japanese army headquarters.更多还原