【摘要】 本文通过对四川省平武县三个白马藏人村寨的田野调查,运用民族志的方法,展示出这样的一幅画卷。生活于藏彝走廊边缘的白马藏人,有着自己独特的生计模式和文化内涵。对于这个群体来说,葬礼等情境中的礼物赠予和互助行为是社会生活的重要部分。人们遵照传统习惯,以食物作为最主要的礼物赠送他人,以彰显空间和物质的行为分类来区分社会性别等,不仅仅展现出人们之间深厚的情感,更加投射出白马藏人文化的深层涵义。笔者试图从生存需要和文化逻辑双重角度出发,诠释葬礼情境中白马藏人在食物、空间等方面的禁忌与隐喻,从而解读葬礼中的礼物、猪肉与羊肉的对立、村落与墓地的对立这样一种社会文化属性。更多还原

【Abstract】 This paper is based on the fieldwork in three Baima Tibetan villages of Pingwu County,Sichuan province,in which the author describes a picture of the Baima Tibetan’s life with the ethnographic method.Living in the fringe area of Tibetan-Yi Corridor,the Baima Tibetans has a distinctive way of life and production and culture.For this group,the gifts and mutual aid in the funerals and other ritual situations is an important part of social life.Traditionally,the Baima Tibetan take food as the most important gift,and take the classification of space and meat to distinguish the men and women in these ritual situations,which demonstrates to us that the deep emotion among the villagers,and the profound meanings of the culture.The author tries to interpret the taboos and metaphors of the food and space in Baima Tibetan’s funerals in the views of survival need and cultural logic,and finally finds the cultural attributes in the confrontation between pork and mutton,the taboos between village and graveyard and the gifts.更多还原